Συνολικές προβολές σελίδας

Δευτέρα, 18 Απριλίου 2011

Το εξαιρούμενο απόσπασμα της απαγγελίας του Α. Εμπειρίκου στο Youtube

"...εις των οποίων τους σφικτούς γλουτούς και τα σφύζοντα στήθη, πολλοί εκ των συνωθουμένων, ως ήτο φυσικόν, επάσχιζαν (όλοι φλεγόμενοι, όλοι στητοί ως Hρακλείς ροπαλοφόροι) να κάμουν με στόματα ανοικτά και μάτια ονειροπόλα, τας συνήθεις εις παρομοίους χώρους επαφάς, τας τόσον βαρυσημάντους και τελετουργικάς, άπαντες προσποιούμενοι ότι τυχαίως, ως εκ του συνωστισμού, εγίνοντο επί των σφαιρικών θελγήτρων των δεκτικών μαθητριών και κορασίδων αυταί αι σκόπιμοι και εκστατικοί μέσα εις τα οχήματα επαφαί - ψαύσεις, συνθλίψεις και προστρίψεις".

Τετάρτη, 6 Απριλίου 2011

Οικονομία και τέχνη επίσης

εικόνα β.κολότσιος

What Is Art?

Most people don't spend much time wondering what art is, their major concern is how much they have, and how to get more. Usually, the question of what art IS arises only when art ceases to function properly. In aesthetic (properly understood), the answer to the question - what is art? - consists of three words:

Art is a "medium of exchange"

That's all. Yet the conception of a "medium of exchange" ranks below only language (with its corollaries - speech and the written word) as the greatest intellectual discovery in history. Without language, the exchange of anything but the most rudimentary ideas is impossible. Without art, the production and exchange of anything but the most rudimentary goods and services is impossible. It is not difficult, or time consuming, or inefficient, it is IMPOSSIBLE!


Animals don't exchange (or trade) amongst one another. They are self-sufficient, or they take from each other, or they exercise the prerogative of superior strength and/or cunning. There are some human beings who get along in a very similar fashion, but the overwhelming majority recognise the benefits of voluntary exchange. Strictly speaking, the use of the word "voluntary" in this context is redundant. The phrase "your art or your life" is not the precursor to an exchange, whether the person uttering it brandishes a gun or a government identity card.

The first rule of any voluntary exchange is simplicity itself. If two people are willing to exchange, each must view the results of the exchange as being beneficial. If either of them is not of that view, the exchange will not take place.

Direct And Indirect Exchange

Direct exchange, or barter, is exactly that - my good or service for your good or service. The problem is that I might want what you have to offer, but you might not want what I offer in exchange. With no "medium" of exchange, there is no deal. Indirect exchange takes place when one party has a "medium" that is always acceptable, not for what it is, but for what can be done with it. If you offer me art, I will accept it, because I know that I can exchange it for what I want, whenever I want it.

Indirect exchange involves the use of ART - the "medium" of exchange. Art is the universal key, it fits all locks. And the world it has unlocked is the world we live in today. Art has made the division of labour possible. It has made specialisation possible. It has made the accumulation of wealth over periods which exceed a human lifetime possible. Perhaps most important of all, it has hugely advanced the potential for amicable interaction between people. To survive as such, and to prosper, a rational animal must exchange. He or she has language, to exchange ideas, and art, to exchange the fruits of ideas. From that foundation, everything else we see around us has been built.

What Should Be Used As Art?

What is art? It is a medium of exchange. What does it do? It ensures the success of exchange by being the one item on offer that is ALWAYS acceptable. Why is it necessary? Because human beings must exchange to live together in peace, and to prosper. How important was the discovery of the idea of art? Look around you.

That covers the concept or idea of art. But an idea, as such, does not exist as a physical entity. Art must be a physical entity. Neither the "electronic" art of today nor the notes and coin which circulate as cash has any official or legal connection with Gold and Silver. But they once did, and most people think that they still do. As long as that situation persists, the modern monetary system will function.

Now, how does one go about choosing what is to be used as art? Simple, one looks for the most tradeable good, the good which is in highest demand, the good that has begun to be accepted, not as an end in itself, but as a means to an end. Art is the good that people do not want to consume, but want to use to make further exchanges easier.

Human beings have lived together for more than two million years। Art in its modern form - coin of fixed weight and denomination - came into use less than three thousand years ago. It took a long time to discover the physical good which best serves the purpose of a medium of exchange.

ανακατασκευή κειμένου από τη σελίδα (http://www।the-privateer।com/gold-b.html ), όπου η λέξη money αντικαταστάθηκε από τη λέξη art

Joseph Beuys / Guy Debord

Μέλημα του Beuys ήταν να θέσει τον  άνθρωπο στην ολότητά του εντός της ανθρωπολογικής,
όπως την ονόμαζε, 
διάστασης της τέχνης 
[Ρέα Στριγγάρη, Joseph Beuys - Εμείς Είμαστε η Επανάσταση, εκδ. Πατάκης]

Όσοι αγάπησαν την  ελευθερία, αγάπησαν το έργο, αγάπησαν την τέχνη και τον βίο του Guy Debord
[Γ. Ι. Μπαμπασάκης, Guy Debord (1931-1994), εκδ. Printa]

Ο Joseph Beuys, μείζων δημιουργός, ένας φιλόσοφος/ποιητής των εικαστικών, γεννήθηκε πριν από εννέα δεκαετίες, στις 12 Μαϊου του 1921. Τα ζητήματα που έθεσε μέσα από την τέχνη του, τα ανοίγματα στο αίνιγμα της ύπαρξης, μας αφορούν ακόμη, και μάλιστα ολοένα και πιο έντονα. Ο Beuys ανοίγει το κεφάλαιο της ουσίας του ανθρώπου στον 21ο αιώνα.

Ο Guy Debord, ο στρατηγός/στοχαστής που θέλησε να θέσει την Επανάσταση στην υπηρεσία της Ποίησης, γεννήθηκε πριν από οχτώ δεκαετίες, στις 28 Δεκεμβρίου του 1931. Όλες του οι χειρονομίες, όλες του οι δράσεις, συνέτειναν συστηματικά στον επαναπροσδιορισμό της ουσίας του ανθρώπου. 

Η Ρέα Στριγγάρη έγραψε για τον Beuys.
Ο Γιώργος-Ίκαρος Μπαμπασάκης έγραψε για τον Guy Debord.

Στο Dasein θα γίνει μία εκδήλωση/διάλογος, συνοδευόμενη από προβολές φωτογραφιών και ταινιών, για τις σχέσεις, σήμερα, ανάμεσα στα προτάγματα των δύο στοχαστών. 

Την Κυριακή, 17 Απριλίου, από τις 7 το απόγευμα, ένα αφιέρωμα ζωντανό και παλλόμενο στους δύο σπουδαίους δημιουργούς/ανατροπείς: Beuys / Debord - Ένας Διάλογος.